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  • Publicaciones

    • japonexican
      Muchas gracias hermano por las fotos en lo personal pienso que son las mejores, la calidad de ellas son muy buenas, aunque no siempre logro encontrar las imagines. Si no es mucha indiscreción que software utiliza para hacerlas?
    • japonexican
      Buenas tardes hermano muchas gracias por su gran esfuerzo por hacerlos disponibles, los hermanos en la congregación los disfrutan mucho. Ahora que van a cambiar las canciones de numero y también algunos de letra, cree Usted que los va a hacer disponible también? se que requiere un gran esfuerzo. Simplemente estoy viendo de antemano que voy a hacer ya que se empiezan a utilizar en Septiembre. 
    • marcosemmzm@hotmail.com
      Te paso la información en inglés: What do Jesus’ words at Matthew 12:43-45 mean?—R. D., California.
      “When an unclean spirit comes out of a man, it passes through parched places in search of refreshment, and finds none. Then it says: ‘I will go back to my house out of which I moved’; and on arriving it finds it unoccupied but swept clean and adorned. Then it goes its way and takes along with it seven different spirits more wicked than itself, and, after getting inside, they dwell there; and the final circumstances of that man become worse than the first. That is how it will be also with this wicked generation.”—Matt. 12:43-45; Luke 11:24-26, NW.
      A man who has been possessed with a demon and gets rid of it has a vacuum left. This vacuum or emptiness left by the evacuation of the demon is to be filled with the Lord’s spirit, with a faith backed up by works in harmony with God’s Word. Then when the demon returns he would not find the person, likened unto the demon’s house, “unoccupied but swept clean and adorned.” Instead, he would find the place he had vacated filled with a stronger spirit, Jehovah’s active force, and the demon spirit would not be able to reoccupy this person. Apparently in the case Jesus was discussing the person freed of a demon left the vacuum unfilled, not taking up Jehovah’s service and making room for Jehovah’s spirit in his life, but merely cleaning himself up and adorning himself in a visible show of piety. Such a person will not be able to prevent the return of the demon spirit, and in his relapse his plight worsens, more demon spirits than before occupying him.
      Applying the principle in a general way, a person may be a part of the world under condemnation, alienated from God. Then he gets a knowledge of the truth, ousts from his life the evil spirit of this world and of Satan, but then he fails to continue in God’s way. He does not receive God’s spirit and make room for it in his life, allowing it to direct him in good works and fill his life. He quenches the spirit of God in his life, leaving his existence empty, nothing but a shell of outward piety cleansed of some of his former worldly filth. His lack of appreciation and service and good works inspired by God’s spirit leaves him open for reoccupation by Satan’s defiling influences, and demon spirits control his life more completely, if more subtly, than ever before.—Heb. 6:4-8; 10:26, 27; 2 Pet. 2:20-22, NW.
      So it was also with the Israelite nation. It had been cleansed and set apart from heathendom and Satan’s rulership, but it soon left undone the weighty matters of Jehovah’s law and covenant, and rather than occupying and filling its national history with service directed by Jehovah’s spirit it fussed with minor matters and human traditions and an outward show of piety and ceremonial purity. By the time Jesus came the wicked generation of religious Jews were under Satan’s control to such a complete degree that they rejected the Messiah. The end of this nation made responsible with divine knowledge was worse than its beginning.
      Incidentally, King Saul’s case shows that if one’s life is not filled with Jehovah’s spirit it is likely to be taken over by a demon spirit. David had been anointed king in wicked King Saul’s stead, and the spirit of Jehovah came upon David; but note what occurred in Saul’s case: “Now the spirit of Jehovah departed from Saul, and an evil spirit from Jehovah troubled him.” (1 Sam. 16:13, 14, AS) Not that Jehovah actually sent an evil spirit to trouble Saul, but by Jehovah’s removing his spirit it left a vacancy, and that vacancy was now filled by a demon spirit. Since Jehovah made this demon possession possible by removing his spirit, Jehovah is referred to as the source of the evil spirit.
      It is comparable to the statement that Jehovah hardened Pharaoh’s heart; Jehovah did not do so, but the message from Jehovah caused Pharaoh to harden his own heart. Jehovah’s message and Jehovah’s dealings with the Egyptians caused Pharaoh to react in hard stubbornness and anger; and since the message and dealings were from Jehovah he may be said to have indirectly hardened Pharaoh’s heart. (Ex. 7:3; 8:15, 32) Another illustration of this principle is where Jehovah told Isaiah to “make the heart of this people fat, and make their ears heavy, and shut their eyes”; he, Isaiah, was not to do this literally, but the message he declared made these rebellious ones unreceptive because it did not please them. (Isa. 6:10) So when Jehovah’s spirit was removed from Saul, a demon spirit entered Saul, for Saul was like an unoccupied house.
         
    • enguedi
      Saludos; si te fijas en el mensaje del usuario, hay una barra negra que dice: "ver fichero" Plica en ella... en la próxima pagina, veras otra pequeña pestaña que dice "descargar archivo"  ahí le das y ya lo tienes!!!   Cuéntanos si lo conseguiste.  Nos leemos!!
    • moyens


      Ir a pagina de descarga RVMC-IMAGES AGOSTO 2017-RVMC RVMC-IMAGES AGOSTO 2017-RVMC Autor moyens Submitted 20/07/17 Categoría Gráficos Varios  
    • moyens


      Ir a pagina de descarga images-Guía de actividades para la reunión Vida y Ministerio Cristianos-2017-09 images-Guía de actividades para la reunión Vida y Ministerio Cristianos-2017-09 Autor moyens Submitted 21/07/17 Categoría Gráficos Varios